Archive for the ‘Wheel of the Year’ Category

The Small Voice of Spring

Monday, February 15th, 2010

Harry Lauder in the snow

The stove is whispering to me. The cold rain alternates between a patter and a slanting hiss on the remaining snow, but I do not listen to it. Once, before the world began to warm steadily, that landscape of melting snow–even in Richmond–marked the turning from deep to late winter.

Today, I listen to the rain no more than I listen to those who say “you see, the scientists invented global warming.” No, I don’t listen, because one season is not a climate and we forget that not long ago, every Virginia winter could be this biting.  In a few years, even those doubters will listen, but for now, I’ll enjoy a winter that is as familiar as a childhood memory of snow. I like how it slowed us, how it told us “the world is not about you.”

So I listen to the stove.  The porch is cold, and I can see my breath as I carefully clean out the fire box, sending ashes into the tray and retaining the good embers. Then I crumple a few sheets of newspaper on top. With care, and thanks for my ability to make fire, I take up the hatchet and split a few bits of kindling until they are as thin as pencils. These go on top of the paper, and to get the chimney to draw I put in a flaming wand of paper with one hand, then light the fuel.

The result is dramatic, as always, but my fire-hand is armored with a thick stove-glove. As the fuel catches I close the door, and the crackling is like laughter. “Let me be a moment,” the stove says, as I wait, watching the rain wax stronger and steadier into a full shower.  Soon all the kindling is blazing well, and I begin to build up the fire gently, choosing mindfully each piece. In half an hour, the chill from the porch subsides, and I pull up a rocker and a copy of Frank Herbert’s Dune near the stove.  Over the adventures of Paul Muad’Dib the stove reminds me of its purpose: fire as preserver and, if one is foolish, destroyer.

South is not my element, but I respect the sun’s power. In the long run, cold will be the fate of all things, but long before that, and long after humanity has passed form this world, Mother Earth, even Mars, will vanish into the surface of a bloating red star that once made our gardens grow.  Such thinking about Deep Time, however, is personally no more troubling that Herbert’s evil Baron and how Paul and the other characters become pawns in a galactic game.

The stove settles down to a rhythmic chugging, a lovely old freight-train noise. The pipes on the chimney ping a little, as they expand from the heat. All too soon, I’m pulling back the rocker from my closeness to the fire. Like the wheel of the year in miniature, the stove waxes strong, and I’m drawn from both my book and the rainfall.

Spring will come and after it, summer in her fulness. Then, the fire will ebb and only embers remain.  But between now and then, there’s work to do.  The other day, I noted the calls of the birds had changed.

They know what is coming. Do we stop long enough from our scurrying and worrying to notice?

Brown Gold: Making Leaf-Mold in Late Autumn

Sunday, November 29th, 2009

Can raking leaves become a spiritual practice? In a season where pagans watch their gardens fade, we can retain a sense of the renewal of life by laying in supplies for spring.  One such supply is leaf mold, the rich brown decay one finds in forests, under many years’ falls of leaves.

fallen-leaves

Making it shows us the resilience of life, and it adds a garden-practice to our work in the shortest days of the year.

Though the following column will recommend a number of polluting machines, begin by ridding thyself of that shrieking abomination, the leaf-blower. Small engines on these machines, especially two-stroke versions, produce far more pollutants per hour than a light-duty vehicle engine (Steinberg 168-69).

Raking leaves provides great cardiovascular exercise, and it makes us slow down and take note of the season we are in. This is a key precept to my philosophy of sacred gardening.  If an engine is to be used, try my method: using a side-discharge lawn mower (with a much cleaner engine that most blowers) to chop and pile the leaves for making leaf-mold. I’ve tried a bagging mower, but mower-bags are tiny. It’s easier to direct the discharge of chopped leaves to a central pile where they can be raked onto a tarp and dragged to the composting site.

Unlike a blower, a mower will begin the key process of breaking leaves down. In fact, thick leaves like those on my magnolia must be chopped or they stay around for years. Of course, even chopped they don’t hold a candle to oak leaves for making the best soil amendment there is, after organic compost.

As the leaves get piled up in a sunny spot in the corner of the garden, I wet each layer down with the hose (a good way to drain my rain barrels, incidentally) before piling on more chopped leaves. Our country garden can hold a huge pile, and this year I’m experimenting with driving some fallen branches deep into the pile to channel in rain water. That may help keep the interior from drying out, which would stop the processes essential to making compost or leaf-mold.

Last year, I found that oak leaves put through a tractor-pulled vacuum–I wore ear protection!–came out of the trailer in tiny bits, and they made rich leaf-mold for the vegetable garden after only one winter. Three Ts: time, temperature, and turning will help.  I’ve gotten a bit of advice to add fireplace ash or fertilizer to the pile to kick-start activity in late winter and balance the pile’s PH.

I hope this all works out..I’ll be turning the pile in late February or early March with a small tiller but I’ll peer in earlier, to see if I’m getting any brown gold.

Further Reading:

Making Leaf Mold” at the Fine Gardening Web Site.

Steinberg, Ted. American Green: The Obsessive Quest for the Perfect Lawn. New York: Norton, 2006.

Thankfulness

Wednesday, November 25th, 2009

sunrise

In a time of fading light, we gather.  As the air grows cooler, though not as cool as the Thanksgivings of my childhood, before the wrecking of the world began to catch us and shake us, we gather.

With the garden faded, and the last of the harvest in jars or in the fragile keeping of a refrigerator, we gather.

Can we embrace this quiet, this scarcity? Can we find stillness in a season marked by the ferocity of others buying what they do not need?

And yet we gather. Friends and family, waiting for the sun to return.

For me, that is enough on one of the rare nights (ever more rare, each year!) that grows truly cold, cold enough to remind us that we are not truly the Lords of Creation.

Yet to gather is enough and, as we discover the simple blessings of warmth, food, company, and laughter, we give thanks.

May you all find light amid the fading, until the light returns.

First Fires: Time for Stillness

Wednesday, October 14th, 2009

Poet William Everson, a Catholic monk for nearly two decades, told an interviewer that he’d stopped giving public readings for a time “in order to go through a period of silence and withdrawal in order to prepare for a new phase” (Meltzer 51).

And so it is now with the garden, a moment in the turn of the Wheel of the Year I call First Fires.

Everson, who left his order but maintained an abiding faith in the sacred mysteries of Catholicism, knew well the values of quietude and daily practice.  These bring energy and renewal, and Everson’s precept applies not only to the facts in the garden but  also in how we regard realities such as the changing of the seasons.

It is tempting for non-pagans to see the great spectacle of a Mid-Atlantic Fall as merely a last swan song before death and sadness, but modern pagans, like our spiritual ancestors, have a different view. For us this is the time of the wise Crone and, in some traditions, a dying god who lies in his tomb until his rebirth at Winter Solstice.For those like me who follow a solar calendar instead of the Wiccan Samhain, Yule is the start of the year.

But until then, it’s time to chop wood, bank up the fire, and withdraw even further into solitude for introspection or merriment with carefully chosen company.  In my home we celebrate with a few simple rituals I’ll describe here.

  • First Fires Rite: I save the last cuttings of herbs from our garden to kindle a fire. Usually stems from sage, oregano, and mint will start a roaring blaze. If at all possible, I find a bit of wood left in the wood stove or fireplace from the prior year’s fires, an aspect of ritual reminiscent of ancient Yule-Log traditions.  We build the fire with well seasoned wood from the woodpile, read a blessing or poetry, drink toasts to the departed summer and its harvest, and we share a meal of seasonal and, if possible, home-grown or at least locally grown food. The rite has its springtime counterpart in what others call “Vital,” a ritual of tapping the trees with a staff or wand, then bidding them to awaken.
  • Putting the Garden to Sleep: I am blessed to have “brown gold,” in the form of fallen oak leaves, on our property. So near the time of First Fires I rake them (leaf blowers / vacs  generate more pollution per gallon of fuel burned that several autos).  Raking is good cardiovascular exercise, though I often chop the leaves first with my lawn-mower so they will decompose faster and not blow about.  Then I put the leaves several inches thick in our garden and flowerbeds, like tucking in a sleeper.  The leaves provide a winter mulch and, as they decay, compost to enrich the soil.
  • Wassailing / Libations: One need not wait until Yule to salute the apple tree. I  carry a cup of wine to the garden when I put it to sleep, and I’ll give a bit of wine to the earth with a simple blessing.  Throughout the dark half of the year, I repeat this in the garden or woods, to let whatever spirits dwell there know that I remember them and thank them for leaves, firewood, good soil, and renewal.

And, come spring, they’ll give back to us.  Monks like Everson knew the value of quiet. Perhaps, in our very different religious perspective, we can likewise honor the wellspring of all faiths with silence and wonder.

Blessed Mabon and Samhain, friends.

Cited:

Meltzer, D. San Francisco Beat: Talking With the Poets. San Francisco: City Lights Books.