Archive for the ‘trees’ Category

What the Hemlocks Told Me

Sunday, August 22nd, 2010

My favorite tree in all the world died many years ago. She stood in the depths of The Jefferson National Forest. It was an Eastern Hemlock giant, double-trunked and probably 100 feet tall. At her feet a spring bubbled into the world of light and thirst.  I drank the water many times.

The tree seemed female, and she was a comfort on many trips into the woods before and after I made my homecoming to pagan practices and venerating the Good Earth.  Then, from parts unknown, or at least from parts unknown in Asia, a tiny parasite called the Wooly Adelgid began to slay all of Virginia’s hemlocks. A recent estimate I saw notes that 80% of the trees are now gone.

These trees, a lynchpin to the entire forest ecosystem, then began to die in other parts of the eastern mountains.  The hemlock had long been a source of tannin for settlers, and the cool shade they cast in deep coves provides habitat for trout in mountain streams.

When the devastation of these amazing trees began, speculation focused on the role of acid rain in weakening the trees’ resistance, but even with welcome news about reduced Sulphur-Dioxide from Midwestern power plants in recent years, the death of our hemlocks continued.  Some successes have occurred with the introduction of a small beetle that preys on the Wooly Adelgid in its native habitat. This may stem the destruction in the Smokies. In Virginia, simple back-yard solutions I use on my plants, such as spraying horticultural soap, have been applied at a much larger scale to save some specimen trees and thus their DNA for breeding pest-resistant varieties.

May the hemlocks return. In my eight-mile loop I did note survivor trees, none too large. A few showed some infestation, but it was minor.

That’s a think thread to hang a future upon. I know purists who say that 95% native is not native. These same fellow environmentalists dislike the idea of re-introducing the newly developed hybrids of the American Chestnut into nature.

As the reader might guess, I disagree. As a colleague in the sciences put it to me decades ago, by way of his personal friend Bill McKibben, the entire world has felt the hand of man. There is no longer any untouched nature, and thus our natural areas are, in effect, gardens. The wilderness I hiked the other day was once the site of Manganese and Iron mines.  And the Eastern forest has returned, despite batterings by Gypsy Moths coming south, Southern Pine-Bark Borers moving north as climate change works its evil magic. The canopy there looked as healthy, minus the hemlocks of course, as it has since I discovered its wonders nearly 30 years ago.

We gardeners cannot make nature do our bidding. We can, however, help shape what happens in nature. We can seed, prune, treat, and guard our plantings. We can press for good laws or press back against laws that do evil, to undo some of the stupidity of our fellow homo sapiens.

In 1900, the Blue Ridge Mountains were cleared completely. The trees were all gone, replaced by farms. Only a few stands in remote coves remained to reseed the world.  And if our technological society collapses, as I often fear it may when global oil supplies become scarce, some type of forest will outlast us until, in a distant era, the world again cools and the ice comes marching south.

Just a few days ago, in a place of unparalleled beauty, the surviving hemlocks whispered all this to me. Now I share it here.

Incidentally, I saved a piece of bark from my favorite tree, and it’s one of the most sacred things I own. I place it on my Samhain altar each year. I plan to have it go into my grave with my body. Perhaps the remains of my tree and me will nurture the roots of a healthier forest in a saner world.

May it be so.

Of Oil: What I Learned from a Ginkgo Tree

Sunday, July 4th, 2010

As the disaster drags on in the Gulf, complicated by the start of the hurricane season, it’s easy to grow despondent. Our species can act so stupidly, and on Independence Day I don’t feel independent.  In America we’ve chained ourselves to a way of life utterly dependent upon the passenger car. And while I really enjoy cars and driving, I don’t enjoy the more quotidian uses of the vehicles for most Americans: commuting and running errands.  In fact, those activities, to me, take the fun out of being behind a steering wheel.

The nation won’t give up its motorcars easily or painlessly. Imagine your own life without access to a car; many of us live far enough from shopping, schools, and our places of worship to quickly elevate vague concern to active alarm. Then imagine the US Southeast without readily available air conditioning, from a series of brownouts or an aging electrical grid.

Our entire civilization is one oil crisis away from something I cannot predict, though many writers I admire have given this a try. The best treatment of such a world–and by far not a bleak one–is James Howard Kunstler’s fine novel World Made by Hand. The folks in his fictional Union Grove, NY make do. They get by. They’ve learned something we soft Americans have forgotten.

In my last post, I noted a few simple things we all can do as we prepare for what I believe will be a time of privation and uncertainty. I don’t know that my advice implies a philosophical stance, and while I might turn to Marcus Aurelius or the Taoists for the fine expressions of Stoicism, I need only look out the window. That’s where I see a Ginkgo tree.

In the spring, the city planted a Ginkgo biloba across the street from us. The home owners are new to gardening and lack proper tools for tending their yard in very dry weather. I volunteered to do a deep-watering treatment with a watering probe, something that saved a few saplings of mine over the years.  The neighbors knew they were going to lose their shade tree, so they were happy to have my help. Now the little tree should live–one hopes, in this awful heat–to adulthood in a city with a climate markedly warmer from today’s.

Facing climate change and the looming end of cheap oil, I stare at the little tree. If you don’t know about the Ginkgo, do some research. It’s a living fossil, as shown in the photo a plant common in the Eocene Era, a period of time stretching from 56 to 34 million years ago. That era ended with massive extinctions caused by impacts of meteorites, one of them in the Chesapeake Bay.

And the Ginkgo survived it. In fact, it’s a tree ideal for the disturbed soils, dirty air, and baked conditions of cities. It has no other living relatives on Darwin’s Tree of Life. It comes down the eons to us intact.

Whenever I see the fanlike leaves, identical to those leaves browsed by the first mammals on our planet, I take a very deep breath. I’m in the company of Deep Time, the sort denied by the fearful and overly literal of our time. Yes, the Earth is many many times older than the 6,000 or 10,000 years they claim. And the Earth will be here after 2012 and the Apocalypse of those who misread the meaning of the Mayan calendar.

For these reasons, the Ginkgo gently mocks us. It will be here if we bake the world and our civilization vanishes.  What if we hairless apes could be so persistent? What if we could adapt to changing conditions and live down the eons gracefully?

That’s our challenge as the oil gushes from the ocean floor and the temperatures soar. I don’t know what our specific “Ginkgo Strategy” should be, but in the end, the tree reminds me that survival is not only possible but inevitable for those who can adapt.

A Big Tree Falls: Three Principles of Taoism

Wednesday, June 2nd, 2010

I was really touched by a recent service at First Unitarian Universalist here in Richmond. Our Taoist group led it, and the three principles of Taoism resonated deeply with this Deist and Eco-Pagan: Compassion, Patience, and Simplicity.

Every day since the service, I’ve been checking passages in the Tao Te Ching, a work I have taught in an academic setting many times.  It reads differently now that I’m considering it from a spiritual point of view.

My other daily bit of inner work is to recall the three principles. It amazes me that one is always harder to recall than the others, and it often corresponds to what seems missing in my day. I’m neither a patient nor particularly compassionate person: Nietzsche is more my philosophical ancestor than is Lao Tzu.  And yet…simplicity has been the goal of my Sacred Gardening practice since it began.  The non-striving of a gardener who works with nature, rather than against it to force his will on the Good Earth corresponds to Taoist ideas of non-striving. The wise gardener shapes and does not hack.

In fact, Nature likes to hack back at such hubris. She’s doing so to our species daily.  Is this a form of racial karma?

I had a chance to practice the three virtues recently, when I had to clear up a huge pine, nearly 3 feet in diameter, blocking one of our farm roads after a heavy snow pulled it out of the ground.

First, there was non-action, the returning to the uncarved block. I studied the fallen giant for a long time, walking under it as soon as the nest of vines and branches beneath the main trunk had been cleared to permit my passage. Silently, I observed the balance point and where the limbs held great weight. To cut the wrong one could lead to, at best, a stuck chainsaw. At worst, a limb would rebound with the force of a catapult’s arm and slay me.

And yet this tree had to be cut. I could not reach the rear of our farm, including the path to our pond, on the tractor or in my truck. The woods to either side are thick with green briar and more: copperheads and poison ivy. It’s nothing to wade into such a thicket and return with half a dozen ticks on your body.

Finally, as I realized that my saw was not big enough, but I recalled the Cook of Ting, mentioned by Taoist philosopher Chuang Tzu. The cook could carve a side of beef with an old knife, and he never dulled its blade. He knew where to cut because he applied a type of compassionate thinking: where on the animal did the joints move? With fluid strokes, how could he avoid striking bone? How could his cutting hand become part of the work?

My version was to think like the pine: soon I took ever larger wedges from the bottom and top, until only perhaps 8 inches of solid wood held what I thought to be the balance point. Each move was done with respect for this great tree, so different from the Loblobby Pines planted for a quick harvest by the timer companies nearby.

Unlike the Cook of Ting, I planned an escape route in case the many-ton trunk rolled toward me when the top half came free. Even the bottom half, now only a long  beam as thick as  a frigate’s mast, could twist toward me under the enormous forces released when the tree parted.

I then made my final cut. With a loud but not catastrophic “POP” the two halves of the tree separated, perfectly balanced. The top half, many tons of it, wiggled in my hand when I gently nudged it. I felt no pride, but I did feel gratitude and compassion toward this once-living thing.  Then I began to make chopping blocks and a couple of seats, each so heavy that it took the backhoe to move them later.  At that moment, however, the  tree seemed a toy, and the forest got very quiet indeed.

By not contending, but by patiently accepting and shaping, I had good fortune.

Compassion, simplicity, and patience. Why are they so hard to recall?

Bright Blessings as the days grow hot and close; tempers will flare at things beyond our control or perhaps our will to admit as problems.

You’ll need all three virtues.

Beauty Has Its Price

Wednesday, May 5th, 2010

I would never have chosen to plant a Magnolia Grandiflora so near my house. Southern Magnolias are magnificent trees, when I see them on someone else’s property.  And besides, I’m not fond of the hokey reverence for the Old South, where one thinks of belles in hoop skirts and dashing gentlemen mixing juleps, not people bought and sold like livestock.

But I also cannot bear to cut down Blanche DuBois, as I have come to call this tree.  She’s a messy beauty, never picking up after herself, clogging downspouts, and casting a shadow over everything so dense as to exclude other lesser plants.

Thus Blanche is a Southern Belle with issues, like her namesake.  When the illusion of control for gardeners is most complete, in early Spring, she begins shedding leaves. And shedding leaves. And shedding leaves.

By early June, Blanche is done with her little pity-party and she explodes into blossom. Then we are back to enjoying her for another nine months.

My paganism keeps me from firing up the chainsaw, so here are a few tips if you too have to deal with your own Drama Queen of a tree, some advice:

  • Rake up the leaves weekly and mow them when you cut grass. The leathery leaves are very slow to decompose otherwise. When chopped, however, they make a decent mulch.
  • Lift up her skirt!  Blanche was not that modest, despite her pretensions. Just don’t be a Stanley Kowalski about it. Approach the Magnolia gently and remove the lowest limbs that droop down so you get some light under the tree. I tend to make this a mulch island using the chopped leaves.
  • Enjoy the other nine months, because Magnolia blossoms floated in a bowl of water are lovely and fragrant, and the sprays of green are handsome in deep winter. I cut a few and bring them inside in the dark half of the year.
  • Learn what Magnolia Grandiflora teaches us about how some trees develop; she looks like a deciduous tree yet sheds like a pine. Her behavior, all about herself and not about we tidy humans, puts us in our place because it shows us how temporary the order of a garden can be.

Mix a julep and go enjoy her company this summer.  Burdock’s Julep Recipe (per drunkard):

  • 1/4 cup simple syrup, chilled
  • 2 oz Bourbon, chilled
  • 2 big sprigs of mint, bruised by rubbing in your palms

Combine syrup and whiskey in a glass and mix. Add mint springs to Julep cup and add crushed ice. Pour syrup-Bourbon mixture over ice and mint, stir, and enjoy.

Hint: I don’t use my single-barrels for this. I employ a common Bourbon that Stanley would belt down during poker night.